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The Four Dharmadhatu (Chinese: 四法界), is a philosophical concept propagated by Master Tu-shun (Chinese: 杜順; 557-640 CE),〔Samanta Buddhist Glossary (2006). "Four Dharmadhātu". Source: () (accessed: January 28, 2008)〕 the founder of Hua-yan (Chinese: 華嚴) school. It builds upon and is a variant of the Dharmadhatu doctrine. ==The Four Dharmadhatu== The Four Dharmadhatu were outlined in Tu-shun's treatise which has been rendered into English as 'On the Meditation of Dharmadhātu'. The Four Dharmadhatu are: *The Dharmadhātu of 'Shih' (Chinese: 事法界; "shi fajie"). 'Shih' is a rendering of the character 事 which holds the semantic field: "matter", "phenomenon", "event". It may be understood as the 'realm' (Sanskrit: dhātu) of all matters and phenomena. *The Dharmadhātu of 'Li'(Chinese: 理法界; "li fajie"). 'Li' is a rendering of the character 理 which holds the semantic field: "principle", "law", "noumenon". This 'realm' (Sanskrit: dhātu) may be understood as that of principles. It has been referred to as "the realm of the one principle". The "one principle" being qualified as śūnyatā (Sanskrit).〔Samanta Buddhist Glossary (2006). "Four Dharmadhātu". Source: () (accessed: January 28, 2008)〕 *The Dharmadhātu of Non-obstruction of 'Li' against 'Shih' (Chinese: 理事無礙法界; "lishi wuai fajie"). This 'realm' (Sanskrit: dhātu) has been rendered into English as "the realm of non-obstruction between principle and phenomena".〔Samanta Buddhist Glossary (2006). "Four Dharmadhātu". Source: () (accessed: January 28, 2008)〕 *The Dharmadhātu of the Non-obstruction of 'Shih' and 'Shih' (Chinese: 事事無礙法界; "shishi wuai fajie"). This 'realm' (Sanskrit: dhātu) has been rendered into English as "the realm of non-obstruction between phenomena".〔Samanta Buddhist Glossary (2006). "Four Dharmadhātu". Source: () (accessed: January 28, 2008)〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Four Dharmadhātu」の詳細全文を読む スポンサード リンク
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